Kad s\u0101kat savu ce\u013cojumu, saglab\u0101jot izaudz\u0113to augu s\u0113klas un n\u0101kamajos gados t\u0101s atkal st\u0101dot, j\u016bs k\u013c\u016bstat par da\u013cu no ritu\u0101la, kas ir t\u016bksto\u0161iem gadu vecs. \u0160is ritu\u0101ls deva mums bag\u0101t\u012bbu, ar kuras pal\u012bdz\u012bbu rad\u0101s katra no pasaules unik\u0101laj\u0101m kulin\u0101rijas trad\u012bcij\u0101m, un tas att\u012bst\u012bja visu p\u0101rtiku, ko m\u0113s \u0113dam, kas p\u0101rmantota no savva\u013cas augu sen\u010diem. Kad m\u0113s raug\u0101mies pag\u0101tn\u0113, nevienam no mums, neatkar\u012bgi no mantojuma vai dz\u012bves g\u0101juma, nav j\u0101atgrie\u017eas daudz\u0101s paaudz\u0113s atpaka\u013c, lai \u0123imen\u0113 atrastu zemnieku un saikni ar s\u0113kl\u0101m. Saglab\u0101jot s\u0113klas, j\u016bs izdz\u012bvojat savu lauksaimnieku sen\u010du’ sp\u0113ka un iztur\u012bbas mantojumu un aizsarg\u0101jat to vietas izj\u016btu, kas izaug no m\u016bsu kop\u012bgaj\u0101m trad\u012bcij\u0101m.\n<\/p>\n
Nekad nav par v\u0113lu s\u0101kt taup\u012bt s\u0113klas. S\u0101kt ar kaut ko vieglu, piem\u0113ram, ar kaba\u010diem, var b\u016bt pat\u012bkami un noder\u012bgi. S\u0113klas ir br\u012bni\u0161\u0137\u012bga d\u0101vana, un, iesp\u0113jams, j\u016bs vienk\u0101r\u0161i iedegsiet s\u0113klu taup\u012b\u0161anas ugunti\u0146u k\u0101d\u0101 d\u0101rzkopja draug\u0101. Gl\u0101bjot s\u0113klas, m\u0113s ne tikai saglab\u0101jam pag\u0101tni n\u0101kamaj\u0101m paaudz\u0113m, bet ar\u012b paturam naudu sav\u0101s kabat\u0101s. S\u0113klu taup\u012b\u0161ana nav d\u0101rga, un, ja atrodat s\u0113klu bibliot\u0113ku vai s\u0113klu apmai\u0146as vietu, varat ieg\u0101d\u0101ties papildu \u0161\u0137irnes, vienlaikus kolekt\u012bvaj\u0101 sist\u0113m\u0101 noguldot ar\u012b savas s\u0113klas.\n<\/p>\n
K\u0101 viet\u0113jais s\u0113klu glab\u0101t\u0101js un Abenaki cilts loceklis es atrodos starp m\u016bsdienu pasauli un m\u016bsu seno p\u0101rtikas veidu r\u016bp\u012bgu kop\u0161anu un godbij\u012bgu saglab\u0101\u0161anu. Saglab\u0101t apdraud\u0113tu kult\u016bru (vai \u0161\u0137irni) dz\u012bvu n\u0101kamaj\u0101m paaudz\u0113m ir liels gods, un es to neuztveru vieglpr\u0101t\u012bgi. L\u012bdzsvars starp seno trad\u012bciju saglab\u0101\u0161anu un praktisku ikdienas dz\u012bvi m\u016bsdien\u0101s var b\u016bt izaicino\u0161s.\n<\/p>\n
Abenaki ceremonija ir cie\u0161i saist\u012bta ar m\u016bsu lauksaimniec\u012bbas kalend\u0101riem. Visi svar\u012bg\u0101kie sv\u0113tki ir saist\u012bti ar \u0113dienu un \u0123imeni. Kad Zieme\u013camerika pirmo reizi tika koloniz\u0113ta, m\u0113s nebij\u0101m neapstr\u0101d\u0101ti savva\u013cas cilv\u0113ki, kas vienk\u0101r\u0161i c\u012bn\u012bj\u0101s par dz\u012bv\u012bbu tuksnes\u012b. Paties\u012bb\u0101 mums bija izveidota izsmalcin\u0101ta lauksaimniec\u012bbas sist\u0113ma, kas gl\u0101ba to cilv\u0113ku dz\u012bv\u012bbas, kuri ierad\u0101s \u0161aj\u0101 valst\u012b k\u0101 kolonizatori, kolonisti un reli\u0123iskie b\u0113g\u013ci. M\u016bsu za\u013co p\u0101rtikas me\u017eu jau bija r\u016bp\u012bgi apsaimniekoju\u0161as un kopu\u0161as vair\u0101kas paaudzes lauksaimnie\u010du m\u0101tes, kas pabaroja miljoniem cilv\u0113ku. Ar\u012b m\u016bsu kaimi\u0146os dz\u012bvojo\u0161ie haudenosauneji bija labi dokument\u0113ti k\u0101 izcili p\u0101rtikas uzglab\u0101\u0161anas un saglab\u0101\u0161anas meistari, kuru kr\u0101tuv\u0113s bija gadiem ilgi glab\u0101ti p\u0101rtikas un s\u0113klu kr\u0101jumi.<\/p>\n
M\u016bsdienu sabiedr\u012bb\u0101 mums ir no jauna j\u0101defin\u0113 pamatiedz\u012bvot\u0101ju d\u0101rzi, lauksaimniec\u012bba un p\u0101rtikas neatkar\u012bba, \u0146emot v\u0113r\u0101 m\u016bsu jaunos modernit\u0101tes standartus. Da\u017eos gad\u012bjumos var b\u016bt nepiecie\u0161ams izp\u0113t\u012bt un no jauna atkl\u0101t tradicion\u0101l\u0101s prakses, kas nav biju\u0161as m\u016bsu dz\u012bv\u0113, jo t\u0101s daudziem m\u016bsu sen\u010diem tika piespiedu k\u0101rt\u0101 at\u0146emtas, izmantojot akultur\u0101cijas praksi un politiku.\n<\/p>\n
Esmu saticis daudzus Amerikas pamatiedz\u012bvot\u0101jus, kuri b\u0113rn\u012bb\u0101 nebija cie\u0161i saist\u012bti ar sav\u0101m kult\u016bras trad\u012bcij\u0101m. Es apgalvoju, ka d\u0101rzs un m\u016bsu sv\u0113t\u0101s s\u0113klas var b\u016bt sava veida maigs aicin\u0101jums atpaka\u013c. M\u016bsu d\u0101rzi var b\u016bt l\u012bdzeklis, lai visi tie m\u012b\u013cie diasporas locek\u013ci, kuriem ir kaut nedaudz pamatiedz\u012bvot\u0101ju asi\u0146u un kurus m\u0113s uzskat\u0101m par saviem radiniekiem, atgrieztos pie mums m\u0101j\u0101s, un prasm\u012bgs skolot\u0101js, lai kultiv\u0113tu godbij\u012bgu vietas kult\u016bru. S\u0113klu taup\u012b\u0161ana man nav tikai hobijs, t\u0101 ir mana aizrau\u0161an\u0101s, un es v\u0113los dal\u012bties taj\u0101 ar visiem, kas v\u0113las izm\u0113\u0123in\u0101t savus sp\u0113kus. Esmu s\u0101cis uzskat\u012bt to par da\u013cu no savas dz\u012bves darba.\n<\/p>\n
Kukur\u016bzas m\u0101te jeb Pirm\u0101 m\u0101te ir pirm\u0101 sieviete vabanaki tautas rad\u012b\u0161anas st\u0101st\u0101. Da\u017e\u0101d\u0101s vabanaki cilt\u012bs \u0161is st\u0101sts at\u0161\u0137iras, bet kopum\u0101 visi cilv\u0113ki ir dzimu\u0161i no kukur\u016bzas, un Kukur\u016bzas m\u0101te upur\u0113ja sevi, lai tos pabarotu, p\u0101rv\u0113r\u0161ot savu \u0137ermeni par pirmo d\u0101rzu.\n<\/p>\n
Skat\u012bsimies, kas atrodas m\u016bsu d\u0101rz\u0101.\n<\/p>\n
“Lielais Gars ir vis\u0101s liet\u0101s, Vi\u0146\u0161 ir gais\u0101, ko m\u0113s elpojam. Lielais Gars ir m\u016bsu T\u0113vs, bet Zeme ir m\u016bsu M\u0101te. Vi\u0146a m\u016bs baro–to, ko m\u0113s ielik\u0101m zem\u0113, vi\u0146a mums atdod atpaka\u013c.”–Big Thunder Bedagi, Wabanaki.\n<\/p>\n
Tr\u012bs m\u0101sas ir ieguvu\u0161as sv\u0113t\u0101 triumvir\u0101ta statusu tipisk\u0101 pamatiedz\u012bvot\u0101ju d\u0101rz\u0101, bet raksim mazliet dzi\u013c\u0101k par to, ko v\u0113l var\u0113ja atrast vabanaki konfeder\u0101cijas audz\u0113t\u0101ja sl\u0113ptuv\u0113 v\u0113laj\u0101 me\u017eu period\u0101 (no 300. l\u012bdz 1000. gadam p\u0113c Kristus). \u0160is nav izsme\u013co\u0161s saraksts, ta\u010du tas atspogu\u013co to, kas b\u016btu bijis tipisks \u0123imenes grupas d\u0101rz\u0101 pirms koloniz\u0101cijas Jaunanglij\u0101 un Kan\u0101das piej\u016bras provinc\u0113s.\n<\/p>\n
Skamon (m\u0101sas kukur\u016bza). M\u016bsdienu kukur\u016bzas priek\u0161tece ir savva\u013cas z\u0101le, ko sauc par teosinte.“teosinte.” Kukur\u016bzas stiebri, lapas un p\u0101kstis ir l\u012bdz\u012bgi m\u016bsdienu kukur\u016bzai, bet t\u0101 ra\u017eo tikai da\u017eas cietas s\u0113klas. 10 000 gadu laik\u0101 Amerikas s\u0101kotn\u0113j\u0101s tautas ir manipul\u0113ju\u0161as ar kukur\u016bzu un selekcion\u0113ju\u0161as to, lai t\u0101 var\u0113tu augt gandr\u012bz visos augstumos un apst\u0101k\u013cos. T\u0101 neap\u0161aub\u0101mi ir vissvar\u012bg\u0101k\u0101 kult\u016bra gan praktisk\u0101, gan gar\u012bg\u0101 zi\u0146\u0101 bru\u0146urupu\u010du salas (Zieme\u013camerika) iedz\u012bvot\u0101jiem.\n<\/p>\n
Iesp\u0113jams, ka viens no univers\u0101l\u0101kajiem un svar\u012bg\u0101kajiem Zieme\u013camerikas pamatiedz\u012bvot\u0101ju kopien\u0101m rakstur\u012bgajiem lauksaimniec\u012bbas ritu\u0101liem ir Za\u013c\u0101s kukur\u016bzas ceremonija. Tas ir br\u012bdis, kad kukur\u016bzas ra\u017ea ir dro\u0161a un liecina, ka b\u016bs p\u0101rtika ziemas p\u0101rdz\u012bvo\u0161anai. Lai gan katra tauta ir unik\u0101la un tai ir savas Za\u013c\u0101s kukur\u016bzas ceremonijas trad\u012bcijas un para\u017eas, dzied\u0101\u0161ana, dejo\u0161ana un mielo\u0161an\u0101s ir diezgan univers\u0101las. Za\u013c\u0101s kukur\u016bzas ceremonijas parasti notiek pirm\u0101s ra\u017eas nov\u0101k\u0161anas laik\u0101 - no j\u016bnija beig\u0101m l\u012bdz augusta s\u0101kumam atkar\u012bb\u0101 no vietas.\n<\/p>\n
Kukur\u016bza ir k\u013cuvusi par domin\u0113jo\u0161o sp\u0113ku lauksaimniec\u012bbas un p\u0101rtikas pat\u0113ri\u0146a pasaul\u0113. Piej\u016bras provinc\u0113s un Jaungvinej\u0101, no kurienes n\u0101k mani sen\u010di, ir izveidotas iev\u0113rojamas miniat\u016bras \u0161\u0137irnes, piem\u0113ram, ‘Gasp\u00e9’ un ‘Koas,’, kas ir att\u012bst\u012bju\u0161\u0101s t\u0101, ka to nobrie\u0161anai vajadz\u012bgas tikai 60 dienas. Tas bija atjaut\u012bgs veids, k\u0101 nodro\u0161in\u0101t, lai agras salnas netrauc\u0113tu lauksaimniekiem izaudz\u0113t kr\u0101jumus re\u0123iona bargaj\u0101m un garaj\u0101m ziem\u0101m. Vis\u0101 kontinent\u0101 ir ar\u012b citas br\u012bni\u0161\u0137\u012bgas \u012bslaic\u012bgas \u0161\u0137irnes, piem\u0113ram, ‘Pima White.’ \u0160ie augi ir mazi un \u013coti taup\u012bgi pret \u016bdeni. \u0160\u012bs kukur\u016bzas \u0161\u0137irnes, kas plaukst ar\u012b saus\u0101 karstum\u0101, var b\u016bt da\u013ca no lauksaimniec\u012bbas piel\u0101go\u0161an\u0101s klimata p\u0101rmai\u0146\u0101m.\n<\/p>\n
Adebakwal (m\u0101sas pupi\u0146as). To da\u017e\u0101do mar\u0137\u0113jumu kl\u0101sts padara pupi\u0146as par vienu no man\u0101m iecien\u012bt\u0101kaj\u0101m kult\u016br\u0101m, ko saglab\u0101t un dal\u012bties ar citiem. Man nekad nav apnicis atv\u0113rt saus\u0101s p\u0101kstis, lai atkl\u0101tu elpu aizraujo\u0161\u0101s ‘Bear Paw’ vai ‘Potawatomi.’ kr\u0101sas;\n<\/p>\n
Interesants fakts par za\u013caj\u0101m pupi\u0146\u0101m, kas ir viens no izplat\u012bt\u0101kajiem Zieme\u013camerikas d\u0101rze\u0146iem, ir tas, ka bez pamatiedz\u012bvot\u0101ju zemnieku ieguld\u012bjuma mums neb\u016btu ne za\u013co pupi\u0146u kastro\u013ca, ne ar\u012b citu \u0161o d\u0101rze\u0146u \u0113dienu. \u0160im vienk\u0101r\u0161ajam d\u0101rze\u0146am p\u0113d\u0113jos gados ir piev\u0113rsta uzman\u012bba p\u0113c tam, kad tas ir mod\u0113, un bie\u017ei vien to apz\u012bm\u0113 ar fran\u010du nosaukumu \"haricots vert\". Tom\u0113r za\u013c\u0101s pupi\u0146as ir nedaudz maldino\u0161s apz\u012bm\u0113jums, jo \u0161is kult\u016braugs n\u0101k tie\u0161i no senajiem Dienvidamerikas, Centr\u0101lamerikas un Zieme\u013camerikas pamatiedz\u012bvot\u0101ju laukiem. Kad eiropie\u0161i ierad\u0101s \u0161ajos krastos, ar za\u013caj\u0101m pupi\u0146\u0101m s\u0101ka iepaz\u012bties eiropie\u0161i, un p\u0113c tam t\u0101s k\u013cuva par Amerikas p\u0101rtikas produktu kvintesenci, kas paz\u012bstama vis\u0101 pasaul\u0113. Saglab\u0101jot s\u0113klas, j\u016bs ne tikai saglab\u0101jat un uzlabojat savu ra\u017eu un pievienojat tai zin\u0101mu pa\u0161pietiekam\u012bbu, bet ar\u012b saglab\u0101jat p\u0101rtikas kult\u016bru. Bez t\u0101du d\u0101rzkopju k\u0101 j\u016bs un es l\u012bdzdal\u012bbas d\u0101rzkopji neb\u016btu \u0161eit, lai m\u0113s var\u0113tu baud\u012bt \u0161o kult\u016bru.\n<\/p>\n
Wassawa (m\u0101sa skvo\u0161s). Skvo\u0161s ir br\u012bni\u0161\u0137\u012bgi univers\u0101ls d\u0101rzenis, un es uzskatu, ka tas ir peln\u012bjis liel\u0101ku iev\u0113r\u012bbu m\u016bsu pieliekamajos. Neraugoties uz probl\u0113m\u0101m, kas saist\u012btas ar konserv\u0113\u0161anu, skvo\u0161u var viegli dehidr\u0113t un dro\u0161i uzglab\u0101t ilgu laiku — t\u0101 ir tradicion\u0101l\u0101 skvo\u0161a konserv\u0113\u0161anas metode.\n<\/p>\n
P\u0113d\u0113jos gados viet\u0113jie d\u0101rzkopji audz\u0113 tradicion\u0101l\u0101s skvo\u0161u \u0161\u0137irnes, kas nav pla\u0161i pieejamas lielveikalos. \u0160o \u0161\u0137ir\u0146u vid\u016b ir ‘Hopi Pale Gray,’ ‘White Scallop,’ un ‘Candy Roaster.’\n<\/p>\n
Gizos kogan (m\u0101sas saulespu\u0137e). Saulespu\u0137es ir lieliskas neskait\u0101mu iemeslu d\u0113\u013c. T\u0101s ir ne tikai skaistas un lielisks e\u013c\u013cas avots, bet ar\u012b dabiska kait\u0113k\u013cu apkaro\u0161anas metode. St\u0101d\u012btas pa d\u0101rza perimetru, t\u0101s ir lielisks per\u0113klis dzied\u0101t\u0101jputniem, kas barojas ar d\u0101rza kait\u0113k\u013ciem. Saulespu\u0137es piesaista ar\u012b apputeksn\u0113t\u0101jus, un sp\u0113c\u012bga apputeksn\u0113t\u0101ju popul\u0101cija var iev\u0113rojami palielin\u0101t d\u0101rza ra\u017eu. Turkl\u0101t saulespu\u0137es ra\u017eo olbaltumviel\u0101m bag\u0101tas s\u0113klas, kas ir lielisks na\u0161\u0137is. (Kad s\u0113klas ir jaunas un m\u012bkstas, s\u0113klu galvi\u0146as var grauzd\u0113t un \u0113st veselas.<\/p>\n
M\u0101sas topinamb\u016brs. Tas ir viens no maniem iecien\u012bt\u0101kajiem viet\u0113jiem augiem. Da\u017ei to d\u0113v\u0113 komiski - par “farti\u0161oku,” topinamb\u016bri ir gar\u0161\u012bgi un viegli audz\u0113jami. Mums abenaki valod\u0101 nav v\u0101rda, kas tos apz\u012bm\u0113tu, bet citi Pirm\u0101s N\u0101ciju algonku valodas grupas p\u0101rst\u0101vji tos ir jokojot raksturoju\u0161i k\u0101 kaut ko, kas aptuveni tulkojams k\u0101 “kartupe\u013ci visur.” Ja esat k\u0101dreiz audz\u0113ju\u0161i topinamb\u016brus, j\u016bs lieliski saprat\u012bsiet to noz\u012bmi.\n<\/p>\n
Topinamb\u016bros ir \u013coti daudz \u0161\u0137iedrvielu, tostarp inul\u012bna - \u0161\u0137iedrvielu, kas pa\u0161laik tiek p\u0113t\u012btas, lai palielin\u0101tu jut\u012bbu pret insul\u012bnu — tas var\u0113tu pal\u012bdz\u0113t nov\u0113rst 2. tipa diab\u0113tu.\n<\/p>\n
Kiiadebimen (m\u0101sas zemes \u0137irsis). \u0160\u012b unik\u0101l\u0101 \u0113dam\u0101 aug\u013ca audz\u0113\u0161ana ir tikpat noder\u012bga, cik aizraujo\u0161a. \u0160\u012b gada janv\u0101r\u012b man bija pieredze, kas apliecin\u0101ja, k\u0101p\u0113c \u0161\u012b kult\u016bra ir tik svar\u012bga tradicion\u0101l\u0101s d\u0101rzkop\u012bbas sast\u0101vda\u013ca. Es biju \u0161\u0137\u016bn\u012b, kur t\u012br\u012bju un k\u0101rtoju, lai sagatavotos br\u012bvpr\u0101t\u012bgo darbam Vird\u017e\u012bnijas br\u012bvaj\u0101 saimniec\u012bb\u0101. Es zin\u0101ju, ka dr\u012bz b\u016bsim aiz\u0146emti ar st\u0101d\u012b\u0161anu un sagatavo\u0161anu. T\u012br\u012b\u0161anas laik\u0101 es atradu aptuveni duci zemes \u0137ir\u0161u, kas bija iesprausti groz\u0101, v\u0113l ar laternai l\u012bdz\u012bg\u0101m mizi\u0146\u0101m un piln\u012bgi piem\u0113roti pat\u0113ri\u0146am. Taj\u0101 mirkl\u012b es patiesi sapratu, cik v\u0113rt\u012bga \u0161\u012b kult\u016bra bija maniem sen\u010diem un cik noder\u012bga t\u0101 b\u016btu bijusi laikos pirms modern\u0101s sald\u0113\u0161anas.\n<\/p>\n
Odamo (m\u0101sas savva\u013cas tabaka). \u0160\u012b nav viena no komerci\u0101laj\u0101m tabakas \u0161\u0137irn\u0113m, ko parasti audz\u0113 cig\u0101riem, p\u012bp\u0113m un ko\u0161\u013c\u0101jamai tabakai. \u0160ai savva\u013cas tabakai ir augst\u0101ks nikot\u012bna saturs nek\u0101 komerci\u0101laj\u0101m \u0161\u0137irn\u0113m. Savva\u013cas tabaku izmanto ceremonij\u0101s un k\u0101 dabisku augu aizsardz\u012bbas l\u012bdzekli pret kait\u0113k\u013ciem, un t\u0101 bija m\u016bsu seno d\u0101rzu pamats.<\/p>\n
Amyrose Foll ir dedz\u012bga p\u0101rtikas suverenit\u0101tes, zemes un cilv\u0113ku apr\u016bpes un resursu koplieto\u0161anas aizst\u0101ve. Vi\u0146a ir ASV armijas veter\u0101ne, bijus\u012b medm\u0101sa un Abenaki cilts locekle. Vi\u0146a turpina pild\u012bt savu pien\u0101kumu aizsarg\u0101t un r\u016bp\u0113ties par citiem, darbojoties Virginia Free Farm. Uzziniet vair\u0101k Virginia Free Farm<\/p>\n","protected":false},"excerpt":{"rendered":"
Kad s\u0101kat savu ce\u013cojumu, saglab\u0101jot izaudz\u0113to augu s\u0113klas un n\u0101kamajos gados t\u0101s atkal st\u0101dot, j\u016bs k\u013c\u016bstat par da\u013cu no ritu\u0101la, kas ir t\u016bksto\u0161iem gadu vecs. \u0160is ritu\u0101ls deva mums bag\u0101t\u012bbu, ar kuras pal\u012bdz\u012bbu rad\u0101s katra no pasaules unik\u0101laj\u0101m kulin\u0101rijas trad\u012bcij\u0101m, un tas att\u012bst\u012bja visu p\u0101rtiku, ko m\u0113s \u0113dam, kas p\u0101rmantota no savva\u013cas augu sen\u010diem. Kad […]<\/p>\n","protected":false},"author":1,"featured_media":81600,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[116],"tags":[],"class_list":["post-81585","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-garden-planning"],"_links":{"self":[{"href":"https:\/\/my-garden.blog\/lv\/wp-json\/wp\/v2\/posts\/81585","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/my-garden.blog\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/my-garden.blog\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/my-garden.blog\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/my-garden.blog\/lv\/wp-json\/wp\/v2\/comments?post=81585"}],"version-history":[{"count":0,"href":"https:\/\/my-garden.blog\/lv\/wp-json\/wp\/v2\/posts\/81585\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/my-garden.blog\/lv\/wp-json\/wp\/v2\/media\/81600"}],"wp:attachment":[{"href":"https:\/\/my-garden.blog\/lv\/wp-json\/wp\/v2\/media?parent=81585"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/my-garden.blog\/lv\/wp-json\/wp\/v2\/categories?post=81585"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/my-garden.blog\/lv\/wp-json\/wp\/v2\/tags?post=81585"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}